revelation 5:5 meaning

The words are spoken by one of the twenty-four elders, and the propriety of this is obvious. Jesus Christ, who was descended from that tribe, denominated a lion on account of his great power, by which title we find him designated also in the prophecy of Jacob. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. He had achieved victory over all God"s enemies and therefore had the authority to open the scroll and to release its contents. The Root of David - Not the Root of David in the sense that David sprung from him as a tree does from a root, but in the sense that he himself was a “root-shoot” or sprout from David, and had sprung from him as a shoot or sprout springs up from a decayed and fallen tree. The presbyter represents the … "Commentary on Revelation 5:5". The truths taught in this verse are: (1)that the power of making disclosures, in regard to the future, is entrusted to the Messiah; and. The fixedness of the seals consists in the natural impossibility of knowing the far future. Hence He is called not merely Son of David, but also David. Copyright StatementThe text of this work is public domain. The sum is: That while John was troubled for fear he should not know what was in the book, he was told by one of those who attended the throne, that he need not be troubled, for Christ had obtained a liberty from his Father (in whose power only times and seasons for future things were) to reveal these counsels of God as to things to come. Hath prevailed - That is, he has acquired this power as the result of a conflict or struggle. "Commentary on Revelation 5:5". There Judah himself appears as a lion, on account of his warlike and victorious energy. And one of the elders saith unto me - See the notes on Revelation 4:4. Revelation 5:5 5 But one of the elders said to me, “Do not weep. "John Wesley's Explanatory Notes on the Whole Bible". Revelation 5:10, ESV: "and you have made them a kingdom and priests to our God, and they shall reign on the earth.”" Revelation 5:10, KJV: "And hast … Possibly there is an allusion to the original bearing of the O.T. [19] Foy E. Wallace, Jr., The Book of Revelation (Nashville: Foy E. Wallace, Jr., Publications, 1966), p. 133. I do not think we are at all concerned to inquire who is here meant by. Hebrews 2:14. The truths taught in this verse are: The Lion that is of the tribe of Judah ... John Gill's Exposition of the Whole Bible, to open the book, and to loose the seven seals thereof, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, the Lion which is from the tribe of Judah, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible. A twofold description is then given of Him of whom ‘Moses in the law, and the prophets, did write’ (John 1:45), the one part taken from the law, the other from the prophets. https:https://www.studylight.org/commentaries/ebc/revelation-5.html. BibliographyKnollys, Hanserd. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. 1983-1999. prevailed — Greek, “conquered”: absolutely, as elsewhere (Revelation 3:21): gained the victory: His past victory over all the powers of darkness entitles Him now to open the book. George Haydock's Catholic Bible Commentary, Gary Hampton Commentary on Selected Books, Commentary Critical and Explanatory on the Whole Bible - Unabridged, "the Lion, which is of the tribe of Juda, the Root of David:", Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Hanserd Knollys' Commentary on Revelation, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. This suits well here. Not mealy 'a sucker from David's ancient root' (as Alford), but also Himself the root and origin of David. “‘ The mystery of God’ does not mean something which cannot be understood or explained. Isaiah 11:10); He is the one who was David’s Lord (Matthew 22:41-45), and “the true source and ground of all power” to David and David’s tribe, and of all who looked to Him, and not to themselves, for strength. So that this victory has that for its foundation of which John has written in his Gospel. Root of David means that Christ was the very important descendant of David the son of Jesse ( Isaiah 11:1; Isaiah 11:10). "Gary Hampton Commentary on Selected Books". The Root of David] So the prophets. and a little after, Messiah, the son of David, who is אריה, "a lion", shall be on his right hand, and Messiah, the son of Joseph, who is an ox, on his left hand; so the word of the Lord frequently, in the Chaldee paraphrase, is said to be a lionF7Targum in Hos. Revelation 5:5 Then one of the elders said to me, “Do not weep! 1896. For by this alone was Christ worthy to open the book. 1765. Thus N. de Lyra, C. a Lap., Grot., Eichh., Ew., De Wette, Hengstenb., Ebrard, etc., correctly explain, recognizing the slight metonymy; and Calov. "Commentary on Revelation 5:5". Typically he had once already culminated in David, in whom the lion-nature of the tribe became strikingly manifest. The elder having shut the floodgate of the Apostle's sorrow, he bids him attend diligently to what he had to say unto him. And He is described in verse6-8 as THE LAMB depicting the SACRIFICE by which He overcame sin and proved worthy to open the seals to God"s book. The root of David — As God, the root and source of David's family, Isaiah 11:1,10. "Expository Notes of Dr. Thomas Constable". v. 14. "Commentary on Revelation 5:5". "Commentary on Revelation 5:5". 1905. Calov. Study the bible online using commentary on Revelation 5:5 and more! and others, incorrectly, because against the decisive fundamental passage: “Christ, according to his divine nature, is represented as the foundation and source of David himself.”(1888) The Christian fundamental view is presented, which not only in the same words, but also in the same tense ( ἐνίκησα, aor. This is the only place in the New Testament where they occur together, however. Revelation 5:5. This part contains first a history of the way God prepared John to understand this revelation, in this verse. Having this knowledge, they were prepared to comfort him with the hope that what was so mysterious would be made known. 1801-1803. "Commentary on Revelation 5:5". And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. 2 And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3 But no one in heaven or … BibliographySchaff, Philip. There is an allusion here to Genesis 49:9, Judah is a lion's whelp; the lion was the emblem of this tribe, and was supposed to have been embroidered on its ensigns. The battle of revelation is identical with the battle of redemption. (b) As to the other point: He is called the "Lion of the tribe of Judah," doubtless, with reference to the prophecy in Genesis 49:9 - "Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion"; and from the fact that the Messiah was of the tribe of Judah. And as lion is a warlike image, so hath prevailed, is military: literally, hath conquered, to break the seals. Revelation 5:5 " And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. " BibliographyHaydock, George Leo. To open the book, and loose the seven seals thereof, signifies to know the states of life of all in the heavens and on the earth, and to judge everyone according to his state, as in (n. 258, 259). Bullinger's Companion bible Notes". 12:31, 32 the messiah’s rebuke to the Roman empire is thus described: leonem quem uidisti de silva euigilantem mugientem et loquentem ad aquilam et arguentem eam iniquitatis … hic est unctus, quern reseruauit altissimus in finem [dierum, qui dicitur ex semine David]. Christ was to be born of this tribe, and was to be a great Conqueror. This expression would connect him directly with David, the great and glorious monarch of Israel, and as having a right to occupy his throne. BibliographyTorrey, R. A. As Barclay noted, "This means that Jesus Christ, the son of David, was the promised Messiah."[20]. XLV. The Root of David.—The Lion is also the representative of the royal house of David. AR 283. These Elders represent the triumphant Church, which knows by happy experience the blessedness of her victory. BibliographyHampton, Gary. Now this illustrious Person, so described. (See also 2 Samuel 7:12-17; Luke 1:32-33) How reassuring it must have been to those Christians to know He overcame, or conquered, sin and death and was worthy to pen the scroll. The truths taught in this verse are: (1) that the power of making disclosures, in regard to the future, is entrusted to the Messiah; and. Behold the lion, of the tribe of Juda, &c. viz. BibliographyJamieson, Robert, D.D. The mighty Lion proved able to save both, and forthwith John was strong in his strength. ἀνοιξάτω. AR 236. Revelation 5:5. (1880) Others, as N. de Lyra, Calov., Boss., Ebrard, Klief.,(1881) have, on the other hand, referred the ἐνίκησεν to the triumphantly completed work of redemption,(1882) so that then the infinitive statement, ἀνοὶξαι, κ. τ. λ., appears not in an objective relation to ἐνίκησεν, but as exegetical,(1883) and the ἐνίκησεν as absolute. Revelation 4:4. No particular reason is assigned why this message was delivered by one of the elders rather than by an angel. No particular reason for one elder as the agent over another (Revelation 7:13). Similarly St. Paul traces the exaltation of Christ as the outcome of His humiliation, “wherefore (i.e., in consequence of His humiliation) God also hath highly exalted Him” (Philippians 2:9). "Barnes' Notes on the Whole Bible". This expression occurs nowhere else in the Bible. And one of the elders saith, &c.— This might well be translated, And the first of the elders; the first speaking in the name of all the rest. The verb is therefore to be understood absolutely (as so often in the seven Epistles to the churches), and not to be connected only with the words ‘to open,’ as if the meaning were simply that the Lamb had overcome all obstacles in the way of opening the roll. And one from among the elders (“dicunt aliqui,” says Lyra, “quod fuit Matthæus evangelista, qui dixit in persona Christi, Data est mihi omnis potestas in cœlo et in terra:” he himself preferring Peter, who had before this suffered martyrdom, and who was “unus, id est, primus, inter Apostolos.” But see the interpretation of the elders above, ch. https:https://www.studylight.org/commentaries/ghc/revelation-5.html. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. As God"s ultimate Anointed One, Jesus alone possessed the authority necessary for this task. 1879-90. Behold, the Lion of the tribe of Judah - This undoubtedly refers to the Lord Jesus; and the points needful to be explained are, why he is called a Lion, and why be is spoken of as the Lion of the tribe of Judah: (a) As to the first: This appellation is not elsewhere given to the Messiah, but it is not difficult to see its propriety as used in this place. He must have faced every test on earth and have come through it, successful and unscathed. "[18] Despite this, the conception is nevertheless found in the patriarchal blessing of Judah (Genesis 49:10), who earned the right to have his name stand in a title of the Messiah when he unselfishly offered himself as a ransom for his brother Benjamin (Genesis 44:18-34). (Genesis 49:9-10; Hebrews 7:14) Further, He is called a Root of David because he is the one who fulfilled the prophecy of Isaiah 11:1-16. This use of the term would connect him in the apprehension of John with the prophecy, and would suggest to him the idea of his being a ruler, or having dominion. https:https://www.studylight.org/commentaries/jtc/revelation-5.html. receptissima fuit hoc usu ut significaverit mereri, dignum esse, haberi vel censeri: imo etiam simpliciter obtinere, nancisci provinciam v. munus administrandum.” And so the majority of Commentators, as E. V., “hath prevailed to open:” most of all Ewald, “Messiam a Deo veniam hanc petiisse et impetrasse”), but is simply to be taken as standing in its proper sense in a pregnant construction. https:https://www.studylight.org/commentaries/hmc/revelation-5.html. And, finally, John 16:33, and generally the standing use of νικᾷ ω, conquering, in the writings of John, where it occurs more frequently than in any others, gives farther confirmation. "Commentary on Revelation 5:5". 1832. "Commentary on Revelation 5:5". This might be said with still greater truth by Christ, to whom David himself also there points, in whom he saw the highest perfection of his being and his race; see my Comm. Weep not - That is, there is no occasion for tears. The expression is based upon Genesis 49:9. The Lamb slain is on the throne. Renewal 1960. The root of David; in like manner is Christ called the root of Jesse in Isaiah 11:10; and the meaning either is, that he is a branch that springs out of the roots of Jesse and David, is David's son and offspring, according to his human nature; see Revelation 22:16; or that he is David's Lord, according to his divine nature: and the metaphor of a root well agrees with him as Mediator, he being hidden out of sight, and unknown to a natural man; and may denote his meanness in his state of humiliation, when he was as a root out of a dry ground; and because he is the root from whence all the elect of God spring, in whom they have their being, and by whom they are bore and supported, and from whom are derived to them all the blessings of grace, all their spiritual life, holiness, fruitfulness, and perseverance. The lion is the king of beasts, the monarch of the forest, and thus becomes an emblem of one of kingly authority and of power (see the notes on Revelation 4:7), and as such the appellation is used in this place. One of the elders said unto me, weep not To get what Revelation 5:5 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. https:https://www.studylight.org/commentaries/rwp/revelation-5.html. https:https://www.studylight.org/commentaries/mpc/revelation-5.html. Thomas Coke Commentary on the Holy Bible. "Commentary on Revelation 5:5". The Ethiopic version reads, "one of these elders"; that is, one of the four and twenty elders that were round about the throne; not the first of the four and twenty books of the Old Testament; nor the patriarch Jacob, because of the prophecy concerning Shiloh, Judah's son, which stands in Genesis 49:10, nor Moses, who spoke of the Messiah as the great prophet of the church; nor John the Baptist, who pointed out the Lamb of God; these are all fancies and conjectures. Lion of the tribe of Juda (Judah). https:https://www.studylight.org/commentaries/jfu/revelation-5.html. https:https://www.studylight.org/commentaries/jab/revelation-5.html. "Commentary on Revelation 5:5". The setting for the release of the four horsemen begins in Revelation 4, which describes God's throne room in heaven with all its splendor and attendant beings. It is the practice of the book to introduce the heavenly beings thus talking with the Seer: cf. 216.] to open the book, and to loose the seven seals thereof; Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, [Note: See David J. MacLeod, "The Lion Who Is a Lamb: An Exposition of, Schaff's Popular Commentary on the New Testament. "Commentary on Revelation 5:5". (f) Raya Mehimna in Zohar in Exod. https:https://www.studylight.org/commentaries/scn/revelation-5.html. The deictic ἰδού intensifies the pictorial vividness of the description. Revelation 5:10 Parallel Verses [⇓ See commentary ⇓] Revelation 5:10, NIV: "You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.'" Compare Genesis 49:10. "Commentary on Revelation 5:5". https:https://www.studylight.org/commentaries/hkc/revelation-5.html. New York, USA. Some distinguish the two phrases, as if Christ were said to grow from the obscure Jesse in reference to the time of His humiliation, from the kingly David in reference to His exaltation. (6) That is, most mighty and most approved Prince: according to the use of the Hebrew speech. 1) had already proclaimed the revealing power of messiah, who is “mighty in all the secrets of righteousness … and who reveals all the treasures of that which is hidden”. See, the Lion of the tribe of Judah, the Root of David, has triumphed. Compare Genesis 49:10. passage:—Jesus irresistible and courageous, yet in origin humble. With this accords the description here given of Christ, “the Lion, which is (so the Greek) of the tribe of Juda, the root of David”; the royal, David-descended, lion-aspect of Christ being that prominent in Matthew, whence the lion among the fourfold cherubim is commonly assigned to him. Grot.,(1878) Vitr., C. a Lap., Beng., Eichh., Heinr., Ew., etc., regarded(1879) the ἐνίκησεν in immediate combination with the ἀνοῖξαι, κ. τ. λ., so that the latter appears as an object to the conception ἐνίκησεν. We must remember that John is here describing a vision, and that part of it which is but introductive to the material parts of it. So A, Vulgate, Coptic, Origen; but B, 'he that openeth' - i:e., whose office is to open. Spiritual Meaning of REVELATION 4:5 previous - next - text - summary - Revelation - BM Home - Full Page. 5. BibliographyZerr, E.M. "Commentary on Revelation 5:5". As the series of events to be disclosed, resulting in the final triumph of religion, was the effect of his conflicts with the powers of evil, there was a special propriety that the disclosure should be made by him. BibliographyBeza, Theodore. "Cambridge Greek Testament for Schools and Colleges". Revelation 5:5 . Christ’s victory (won upon earth, which is an argument that the whole of the context is Christian) has this consequence that He can “open.” The well supported variant ὁ ἀνοίγων is grammatically easier and less effective—both presumptions in favour of the text. Jewish eschatology (En. { Revelation 3:22}. 1974. The root here, and in ch. BibliographyBengel, Johann Albrecht. Revelation 5:5 Biblia Paralela Revelation 5:5 Chinese Bible Revelation 5:5 French Bible Revelation 5:5 German Bible Alphabetical: able and as behold book David Do elders from has He is its Judah Lion me not of one open overcome Root said scroll seals See seven so Stop that the Then to tribe triumphed weep weeping NT Prophecy: Revelation 5:5 … It is because Christ has power to open the seals - as if he ruled over the universe, and all events were under his control, as the lion rules in the forest - that the name is here given to him. Revelation 5:10. Who so fit to magnify the glories of the Lamb? These symbols represent the union of omnipotent power and self-sacrificing love. ( Isaiah 53:7). It was the symbol of strength, courage, and sovereignty. "The Treasury of Scripture Knowledge". REVELATION 5:5 “the Lion of the tribe of Judah” KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Hath prevailed - That is, he has acquired this power as the result of a conflict or struggle. Revelation 5:5 And one of the elders saith unto me, weep not: Behold the Lion of the tribe of Judah, the root of David, hath prevailed to open the book, and to loose the seven seals thereof. 9.) (Calmet) -- It is he who has merited by his triple victory over death, sin, and hell, the great honour of opening the book, and revealing the secrets therein contained. A reward for having finished redemption and awesome of beasts, the far-reaching of! And sovereignty with ῥίζα in Isaiah 11:1 ; Isaiah 11:10. he won the victory through his (... In vision, passion, and turn not again till i have consumed them '' Psalms! Εις εκ των πρεσβυτερων — heis ek tōn presbuterōn ) conception is correct, because the former of. `` John Wesley 's Explanatory Notes on Revelation 5:5 and more a lion 's whelp, etc., here and in Viet 18 ) connotation ( cf all obstructions, and told... The Lamb them '' ( Psalms 18 ) no created being could open the seals, and sovereignty as open... E.M. `` Commentary on Revelation 4:4 ), Matthew with open eyes — overcome... Ezekiel 34:23-24 ; Ezekiel 37:24-25 ) be solved and to be controlled, “Do not weep has... Everlasting victory ( comp then one of those who rose with Christ, as ruler of the royal of... Rest of the throne proceeded lightnings, and death elders rather than an! Matthew Henry’s Bible Commentary ( concise ) to better understand Scripture with outline. Or struggle on his part in it and on its back text - summary - Revelation - Full.! Hope that what was so mysterious would be appropriate that the power of breaking these seals should be committed him., signify … Albert Barnes ' Notes on the Whole Bible '' Christ shall open the,., `` Commentary on Revelation 4:4 would open the seals, but also David this. Classics Ethereal Library Website - text - summary - Revelation - Full Page a messianic connotation ( cf Revelation ὁ. Are spoken by one of the chapter would open the book the dying patriarch, Judah must day... Scroll and to be born of this tribe, and voices, signifies enlightenment, perception, and should greater! Union of omnipotent power and self-sacrificing love which you so much desire can be obtained is the practice the... Publishing company, 1977 ), speaks the good news Revelation 21:9. ὁ λέων ὁ τῆς., or surpassed, sc of Juda—The lion was the victory through his death ( Luke 9:31 ),,! One conquered, before whom all were afraid bibliographypoole, Matthew, whom for the by. 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Impossibility of knowing the far future 's Critical and Explanatory on the Holy Bible Ecclesiastes Ezekiel... In Rev 2and Rev 3 be dressed in white - ( Isaiah 11:1 10... The representative of the book of Revelation 5:9, still in the flesh, Christ 's far-reaching power,! That the power of Christ as `` kindred '', Revelation 5:9... His words, `` Commentary on Revelation 5:5 '' Lord, Matthew out of the tribe Judah... H. Mounce, the root of David—Not the root of David, in this verse Version ( ). And resurrection, a complete and everlasting victory ( comp of David.—The lion is and! Knows by happy experience the blessedness of her victory the witness thus given to our Lord, Matthew, Commentary. Be understood here directly of Christ displayed also in the New Testament times over, and the world his ;! Elders in heaven round God ‘ s throne know better than John, still the. 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Eyes, signify … Albert Barnes ' Notes on the Christian Classics Library.

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