mark 8:12 commentary

See the notes at Matthew 12:39-40. BibliographyTrapp, John. Mark 8:11. 1865-1868. and versions read ου δοθησεται, shall not be given. 12. W. McGarvey and Philip Y. Pendleton. 12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? Commentaries on Mark. Truly I say to you , 3 b no 2 sign will be given to this generation .” the walls bowed, as if they were falling. Mark 8:12 English Standard Version (ESV). It would not have been right for Jesus to have yielded to such a demand, and therefore he refused. 2012. A Brief Commentary on the Gospel of Mark, Chapter 1, Carl W. Conrad. The significance of this must be noted. American Tract Society. BibliographyEdwards, Justin. "Peter Pett's Commentary on the Bible ". And He was greatly distressed by it. 1871-8. (Hebrews 3:11; Hebrews 4:3; Hebrews 4:5). The state of the Pharisaic heart, which prompted this desire for a fresh sign, went to His very soul. On the morrow, when he was come from Bethany — Where he had lodged, and was returning into the city; he was hungry, &c. — See note on Matthew 21:18-22. is not in heaven' (Deut 30:12). If I do not thus or so, may some judgment overtake me. All other rights reserved. have come to themselves from heaven, as a definitive oracle for the authority of the 1909-1922. the multiplying of loaves, &c. They would also have somewhat from heaven, either after This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. And he sighed deeply in his spirit — The language is very strong. these words of our Saviour tend, "Why does this generation seek a sign?" 1983-1999. 1. those infinite miracles that he had done, the healing of disease, the casting out devils, He would not give a sign to those bent on disbelieving. Some MSS. They semeion) by using the second word here. These glimpses into the interior of the Redeemer's heart, in which our Evangelist abounds, are more precious than rubies. https:https://www.studylight.org/commentaries/cgt/mark-8.html. Used by permission of Broadman Press (Southern Baptist Sunday School Board). Matthew made an exception in that "the sign of the prophet Jonah" would indeed be given that generation, as did also Luke (Matthew 12:38f; Luke 11:29f). https:https://www.studylight.org/commentaries/jfu/mark-8.html. The Tyndale commentaries are non-technical and introductory level commentaries, but they are surprisingly consistent in their high level of quality. Truly - Bible verse https:https://www.studylight.org/commentaries/bcc/mark-8.html. "Commentary on Mark 8:12". "Commentary on Mark 8:12". backward. He said to them, moreover, 'If the tradition be with me, let the Mark 8:12.And groaning in his spirit. BibliographyVincent, Marvin R. DD. Mark’s Good News. BibliographyHaydock, George Leo. The word is inchoative or inceptive, as ἀναβοάω, etc. 1851. The expression is elliptical. They wanted a heavenly visitant, revealing what they thought of as heavenly powers, who would do it all for them. This means "no sign like they wanted" would be given and does not conflict in any way with the exceptions cited in Matthew and Luke, nor should it be supposed that the other two evangelists were reporting exactly the same incident as here. 1871-8. 1801-1803. They did not want a call to obedience and moral rectitude. First published online in 1996 at The Restoration Movement Pages. Go to, Sighing deeply in His spirit, He said, "Why does this generation seek for a sign? “May God punish me,” or some such thought, is understood; Genesis 14:23; Numbers 14:30; Deuteronomy 1:35; Psalms 95:11. 12.] The siliqua was rooted "Commentary on Mark 8:12". "George Haydock's Catholic Bible Commentary". In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, “I have compassion on the … BibliographyNicol, W. Robertson, M.A., L.L.D. Therefore the walls fell not in honour of R. Josua. In Matthew the refusal is qualified by offer of Jonah. When, "Commentary Critical and Explanatory on the Whole Bible - Unabridged". "The Adam Clarke Commentary". Mark alone records Jesus' miracle of healing the blind man from Bethsaida (Mark 8:22-26), which happened not far from the scene of the feeding of the 5,000. when so many have been shown among them, and they will not believe: verily I say unto you, there shall no sign be given to this generation: such as they desired; namely, one from heaven. 11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 1878. They wanted to be miraculously fed by the Messiah, (which interestingly the people of Decapolis had been). "Vincent's Word Studies in the New Testament". heaven: "For the Bath Kol went forth," &c. Which the followers of Hillel Mark 8:12, ESV: "And he sighed deeply in his spirit and said, “Why does this "Schaff's Popular Commentary on the New Testament". Shall we laugh at the fable, or shall we suspect some truth in the story? And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? Copyright � Broadman Press 1932,33, Renewal 1960. 1887. BibliographyJ. Mark 8:12. verily I say unto you. 1685. Therefore, from the story, be it true or false, we observe these two things:--. "It describes Jesus" grief and disappointment when faced with the unbelief of those who, because of their spiritual privileges, ought to have been more responsive to him." The only instance of this compound in the N.T. omits a question which seems to imply that Christ needed to be informed; see on Mark 5:30. εἰ δοθήσεται. BibliographyGill, John. See on John 2:23-25; John 10:38; John 11:45. Eliezer, with whom the tradition always is?' the thing was really acted by the art and help of the devil by those ensign-bearers and This sigh, or groan, came from His heart, showing how keenly He felt the opposition He encountered. The state of the Pharisaic heart, which prompted this desire for a fresh sign, went to His very soul. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. He said therefore to them, 'If the tradition be according to BibliographySchaff, Philip. a A Brief Commentary on the Gospel of Mark, Chapter 2:1 - 3:6, Carl W. Conrad. And saith, Why doth this generation - "this wicked and adulterous generation" (Matthew 16:4). A Divine supplement, here. .”The form in this instance, at first sight, suggests the thought that our Lord’s purpose was to produce the blindness and deafness of which He speaks. Bullinger's Companion bible Notes". We'll send you an email with steps on how to reset your password. "Commentary on Mark 8:12". It would also have been utterly futile to have yielded. New York, USA. "Commentary on Mark 8:12". Proud member In Mark there is an absolute refusal of a sign. . Mark 9:12 Parallel Verses [⇓ See commentary ⇓] Mark 9:12, NIV: "Jesus replied, 'To be sure, Elijah does come first, and restores all things.Why then is it written that the Son of Man must suffer much and be rejected?" And when they speak out the whole, they say, "The Lord do such and such by me.". Mark characteristically gives the words of Isaiah 6:9, but not as a quotation, and perhaps in a less accurate form, and omits the addition in Matthew, “Blessed are your ears . And to this may ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, and saith, why doth this generation seek after a sign, verily I say unto you, there shall no sign be given to this generation, Commentary Critical and Explanatory on the Whole Bible, There shall no sign be given unto this generation, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, ei dothēsetai tēi geneāi tautēi sēmeion, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, "It describes Jesus" grief and disappointment when faced with the unbelief of those who, because of their spiritual privileges, ought to have been more responsive to him. He was exceedingly affected at their obstinacy and hardness of heart. verily I say unto you, There shall no sign be given unto this generation. "Commentary Critical and Explanatory on the Whole Bible". By these words Mark informs us that it occasioned grief and bitter vexation to our Lord, when he saw those ungrateful men obstinately resist God. BibliographyTorrey, R. A. https:https://www.studylight.org/commentaries/hcc/mark-8.html. BibliographyBullinger, Ethelbert William. 1840-57. 10:1-12 Wherever Jesus was, the people flocked after him in crowds, and he taught them. BibliographyPett, Peter. Article Images Copyright © 2020 Getty Images unless otherwise indicated. and saith, Why doth this generation — “this wicked and adulterous generation” (Matthew 16:4). 1765. εἰ δοθ., a Hebrew form of strong abjuration: see reff., and Winer, § 55 end. God is coming to us! "Commentary on Mark 8:12". The sigh physical, its cause spiritual—a sense of irreconcilable enmity, invincible unbelief, and coming doom.— εἰ δοθήσεται, if there shall be given = there shall not ( οὐ) be given a Hebraistic form of emphatic negative assertion. A word list at the end explains words with a *star by them. Unto this generation; that is, men of this captious and cavilling spirit. And he sighed deeply] His heart was straitened (as the word αναστεναξας signifies) and would have burst, but for a vent. BibliographyRobertson, A.T. "Commentary on Mark 8:12". Yet they stood not upright again in 9 Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? Why, &c. Figure of speech Erotesis (App-8). story: "On that day, R. Eliezer answered to all the questions in the whole world, but 11 # For ver. after a sign: verily I say unto you, There shall no sign be given unto this generation. In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, I have compassion on the multitude, because they have now been wit It included the Pharisees, the Scribes, the people of His own home region (Mark 6:1-6) and and all who rejected the message of His disciples (Mark 6:11). Mark 8:12 REV and Commentary - And he sighed deeply in his spirit, and says, Why does this generation seek a sign? "E.W. "The 1599 Geneva Study Bible". https:https://www.studylight.org/commentaries/jfb/mark-8.html. 1675. Mark 8:22-26. 12. ἀναστενάξας. There shall no sign be given unto this generation — literally, “If there shall be given to this generation a sign”; a Jewish way of expressing a solemn and peremptory determination to the contrary (compare Hebrews 4:5; Psalm 95:11, Margin). So those marked mourners sighed and cried for others, who were altogether insensible of their own miseries, Ezekiel 9:4. Mark 8:13. 7:34 he sighed deeply # John 11:33 in his spirit and said, “Why does this generation seek a sign? "Commentary on Mark 8:12". . And he sighed deeply in his spirit , [ anastenaxas (Greek #389) too (Greek #3588) pneumati (Greek #4151) autou (Greek #846)]. John’s mother, Elizabeth, was related to Mary, Jesus’ mother, and became pregnant with John six months before Mary became pregnant with … https:https://www.studylight.org/commentaries/jab/mark-8.html. frequently, and very boastingly. You, the Bible and the Holy Spirit are priority in interpretation. "Commentary on Mark 8:12". ἀνακρίνω, ἀναλύω, ἀναπαύω. Feeding the four thousand. beyond the evidence of miracles. therefore, he taught something against the school of Hillel, although he did miracles (as Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. https:https://www.studylight.org/commentaries/cal/mark-8.html. He They say to him, 'A proof is not to be fetched from the rivers of waters.' It may have been a sign of His entering, though with human pang, upon the appointed path of tribulation. See Wetstein. Charles Schribner's Sons. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. https:https://www.studylight.org/commentaries/ebc/mark-8.html. verily I say unto you, There shall no sign be given unto this generation. Mark 8:12. His own generation (Mark 8:38, Mark 13:30; Matthew 11:16; Matthew 12:41-45; Luke 11:29; Luke 17:25; Luke 21:32; not in Jn) was as wrong-headed towards Him, as the generation to which Moses belonged was towards him (Deuteronomy 1:35; Deuteronomy 32:5; Deuteronomy 32:20). BibliographyEllicott, Charles John. the example of Moses fetching manna from thence; or of Elias fetching down fire; or of Commentary Mark Reynolds and Jim Wightman: Entering a period of consequences. He had given plenty of miracles to bolster faith. https:https://www.studylight.org/commentaries/bul/mark-8.html. "Commentary on Mark 8:12". BibliographyCoffman, James Burton. ; Fausset, A. R.; Brown, David. retain their traditions and doctrines, although infinite miracles be done to the contrary. 1914. In Lamentations 1:4 of the sighing of Zion’s priests; Sirach 25:18 of the husband of a wicked wife. Schaff's Popular Commentary on the New Testament. Such a demand by the Pharisees was probably made over and over. Kol.". Study the bible online using commentary on Mark 8:12 and more! “Sighed from the bottom of His heart”; stronger than στενάζω (Mark 7:34; Romans 8:23; etc. And he sighed deeply in his Spirit. Truly, I say to you, no sign will be given to this generation.” A. Commentary Bill Barron: Lake Powell Pipeline would accelerate climate damage in Colorado River Basin . "Coffman Commentaries on the Old and New Testament". If those who are spiritually blind, do not pray for themselves, yet their friends and relations should pray for them, that … All rights reserved. California - Do Not Sell My Personal Information. and Lk. "The Fourfold Gospel". "The Treasury of Scripture Knowledge". From 1 Samuel 3:17 we see how such a form arose. "Commentary on Mark 8:12". There was an absolute necessity for these repeated cautions of our Lord. 5. what I say, let this siliqua [a kind of tree] bear witness.' They wanted to be lifted along on a wave of divine power and to be given freedom to live as they wanted to live, freedom from the Romans and all their adversaries, so that they could follow their own ways. BibliographyBeza, Theodore. But the sigh was mainly for these who would reject the atoning sorrows they were the instruments in producing. Their unbelief moved Him deeply, and He recognised that that unbelief was not only in them but in many of the people who had crowded around to see miracles. BibliographyCoke, Thomas. Copyright © 2020, Bible Study Tools. Salem Media Group. Elsewhere in N.T. 1905. add to “There shall no sign be given” the words “but the sign of Jonah.”. In both, a call to discipleship is followed by several stories of Jesus' activity. Mark's inclusion of this demand in a different context, strongly suggests that this Pharisaical demand was repeated. when I recollect with myself, how addicted to and skillful that nation was in art-magic; https:https://www.studylight.org/commentaries/mpc/mark-8.html. https:https://www.studylight.org/commentaries/acc/mark-8.html. He sighed deeply in his spirit (αναστεναχας τωι πνευματι — anastenaxas tōi pneumati). Mark 8:12. But by a Hebrew form of speech, if divers times is put for a negative. And seeing a fig-tree, having leaves — The fig-tree, it must be observed, puts forth its fruit first, and its leaves afterward, so that it was natural to suppose, as it had leaves, it would also have fruit upon it. You can find the best commentary on Mark for you using the tools on the right side. captains of errors, the more to establish their honour and tradition. The Expositor's Greek Testament. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Mark’s Gospel. All rights reserved. "Ellicott's Commentary for English Readers". [Why doth this generation seek after a sign?] The uncompounded form occurs in Mark 7:34 and it is common enough. (12) There shall no sign be given.—We note the omission of “the sign of the prophet Jonas,” as given in Matthew 16:4. BibliographyJamieson, Robert, D.D. R. Josua chid them, saying, 'If there be a Truly , I say to you , no sign will be given to this generation .” And he sighed deeply in his spirit, and saith, Why doth this generation seek a sign? Mark 8 Commentary, One of over 110 Bible commentaries freely available, this commentary, as set of 17 volumes on the New Testament, the result of Barclay's dedicated work nevertheless received not: and therein not justly indeed; when they feign such a voice to That Eliezer was of great fame among them, but he was a (Bible de Vence) --- A sign shall not be given. This is why many … Continue reading "Commentary on Mark 13:24-37" Ἀναστενάξας) When He has betaken Himself to [having commenced] sighing. controversy between the disciples of the wise men about tradition, what is that to you?' 12 And # ch. They showed more decided enmity, but the plain prediction of His death which so soon followed (Mark 8:31), shows that He knew the crisis was approaching. "Commentary on Mark 8:12". II. After all that He had done and taught, all that they could think of was spectacular signs. https:https://www.studylight.org/commentaries/wen/mark-8.html. And certainly all who are desirous to promote the glory of God, and who feel concern about the salvation of men, ought to have such feelings that nothing would inflict on their hearts a deeper wound than to see unbelievers purposely blocking up against themselves the way of believing, and employing all their ingenuity in obscuring by their clouds the brightness of the word and works of God. ‘This generation.’ That is, the majority who failed to truly respond to His words. "Commentary on Mark 8:12". Revelation 4:7 describes the cherubim around God’s throne as beings with four faces: a lion, a calf, a man, and an eagle.By long tradition, the church has attributed one of these “faces” to each of the Gospels, according to the character and message of the particular Gospel. Truly, I say to you, no sign will be given to this generation.” 13 And # Matt. There shall no sign be given— Ει δοθησεται . it occurs only in quotations from LXX. https:https://www.studylight.org/commentaries/jtc/mark-8.html. (1-4) Jesus gives the disciples an opportunity for faith. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. So Habakkuk trembled and quivered for the Chaldeans’ calamities, Habakkuk 3:16. 1863-1878. their practice, the same was their mind, against the miracles of Christ. Used by Permission. dynamis) and signs (Gr. Therein appeared the faith of those that brought him. After the same manner they require a sign from heaven of our Saviour; not content with The language is very strong. "Commentary on Mark 8:12". Instead of a comment, take a Beware of the scribes — See that ye do not imitate their hypocrisy, or imbibe their principles, and be on your guard against their insidious counsels and designs. The same was Truly I say to you, no sign will be given to this generation. https:https://www.studylight.org/commentaries/gsb/mark-8.html. How tenacious the Jews were of their traditions, and how unmovable in them even The Passage in Context Almost exactly at the book’s midpoint, this passage initiates a major shift in Mark’s plot. BibliographyWesley, John. But no sign would be given them for any such sign would have produced the wrong result. and Bos's Ellipses. when so many have been shown among them, and they will not believe: verily I say unto you, there shall no sign be given to this generation: such as they desired; namely, one from heaven. “A generation incapable of appreciating such demonstrations shall not be gratified with them.” In Matthew 16:4 He added, “but the sign of the prophet Jonas.” (See on Matthew 12:39, Matthew 12:40.). See Matthew 16:1-4. up, and removed a hundred cubits from its place: there are some who say four hundred. 1879-90. If they had had eyes to see they had in fact seen much that demonstrated that the Kingly Rule of God had drawn near, but it had not convinced them, because it was not what they wanted. Commentary on Mark 8:22-26 (Read Mark 8:22-26) Here is a blind man brought to Christ by his friends. https:https://www.studylight.org/commentaries/egt/mark-8.html. And he sighed deeply in his spirit. And yet to begin to … BibliographyAlford, Henry. 2013. R. Alan Cole — Mark (The Tyndale New Testament Commentaries, 1989). Lit., if a sign shall be given. Johann Albrecht Bengel's Gnomon of the New Testament. 1832. https:https://www.studylight.org/commentaries/jlc/mark-8.html. In those days, the multitude being very great and having nothing to eat, Jesus called His disciples to Him and said to them, “I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. I am not alive, if a sign, &c. That this is an elliptical form of adjuration, is evident from Hebrews 3:11 in the original. ), and here only in N.T. BibliographyBengel, Johann Albrecht. The people of that day, who were disposed candidly to consider his doings, had a sign abundantly sufficient to satisfy their minds. "John Lightfoot Commentary on the Gospels". DD. Mark 8:12. https:https://www.studylight.org/commentaries/tcc/mark-8.html. "Abbott's Illustrated New Testament". Joshua staying the sun; or of Isaiah bringing it backwards. The word is inchoative or inceptive, as ἀναβοάω, etc. But that was an absolute refusal of signs in their sense. Hilda Bright. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. THE CONTEXT 1:16 - 2:12 is roughly parallel to 2:13 - 3:6. .—St. Blass, § 78. Commentary, Mark 1:1-8, Paul S. Berge, Preaching This Week, WorkingPreacher.org, 2008. "The New John Gill Exposition of the Entire Bible". "Robertson's Word Pictures of the New Testament". Copyright StatementThese files are public domain. Mark 1:4, Sirach 25:18, etc.— τῷ πνεύματι α., in His spirit. * 1In those days when there again was a great crowd without anything to eat,a he summoned the disciples and said, 2“My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. BibliographyAbbott, John S. C. & Abbott, Jacob. https:https://www.studylight.org/commentaries/scn/mark-8.html. Preaching was Christ's constant practice. BibliographyPoole, Matthew, "Commentary on Mark 8:12". And he sighed deeply in his spirit - Or having deeply groaned - so the word αναστεναξας properly means. The Evangelist Matthew adds, "but the sign of the Prophet Jonas"; See Gill on Matthew 16:4, Matthew 12:40. https:https://www.studylight.org/commentaries/rwp/mark-8.html. A Hebraistic mode of making a strong asseveration equivalent to an oath. BibliographyLightfoot, John. "Expository Notes of Dr. Thomas Constable". R. Jonah rose up upon his feet, and said, 'It Mark 8:12 Parallel Verses [⇓ See commentary ⇓] Mark 8:12, NIV: "He sighed deeply and said, 'Why does this generation ask for a sign? And he sighed deeply in his Spirit In his human soul; and which shows that he had one, and was subject to grief and sorrow, and all passions and infirmities, excepting sin. ... Mark's (and Matt. It is sad to think what base usage God's faithful ministers have met with in all ages, from those who have enjoyed the privileges of the church, but have not brought forth fruit answerable. Mt. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Biblical Commentary (Bible study) Mark 2:1-12 MARK 1:16 - 3:6. He refused to give the type of sign they requested because the evidence that He had presented was more than adequate to convince an open-minded person. (12) That seeing they may see. Syr-Sin. This deep sigh was on account of the hardness of their hearts, the malignity of their minds, and insincerity of their intentions; who had no view to come at truth by this inquiry, but to ensnare him: and saith, why doth this generation seek after a sign? Truly I say to you, there shall be no sign given to this generation.”. "John Wesley's Explanatory Notes on the Whole Bible". This commentary has been through Advanced Checking.. Mark 8:12. ἀναστενάξας, fetching a deep sigh, here only in N. T.; in Sept(68), Lament. Mark 8:12. And yet to begin to groan or sigh remains a πάθος, or mental emotion.(56). . In his human soul; and which shows that he had one, and was subject to grief and sorrow, and all passions and infirmities, excepting sin. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. These verses are crucial for understanding the Gospel according to Mark as a whole and for fathoming what it means to be Christian. https:https://www.studylight.org/commentaries/dcc/mark-8.html. 9 And they that had eaten were about four thousand: and he sent them away. The higher part of His being, which was distressed by moral obliquity; see on Mark 2:8. Words in boxes are from the Bible. Jesus resented the settled prejudice of the Pharisees (and now Sadducees also) against him and his work. And he sighed deeply in his spirit. Matthew Poole's English Annotations on the Holy Bible. Mark 8:12 Context. This sigh, or groan, came from His heart, showing how keenly He felt the opposition He encountered. https:https://www.studylight.org/commentaries/hac/mark-8.html. tradition be with me, let the rivers of waters testify': the rivers of waters are turned of BibliographyClarke, Adam. The suppressed apodosis is: may I die, or God punish me. The Bath Kol went forth and said, 'Why do ye contend with R. This commentary on the Gospel of Mark is one of his best. Introduction: The unique character of the Gospel of Mark. Mark 1 – The Beginning of the Gospel A. Neither Isaiah, nor John, nor Mark intended to say, “God will come to those who are ready; those who are not, will be left out.” The accent is simply on God’s imminent, certain advent, though such an announcement obviously calls for response. 12. Broadman Press 1932,33. Standard Publishing Company, Cincinnati, Ohio. Abilene Christian University Press, Abilene, Texas, USA. I live not, if sons or daughters be delivered, See the LXX. "Commentary on Mark 8:12". 10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. BibliographyCalvin, John. "Commentary on Mark 8:12". The words, in his spirit, appear to me to be added emphatically, to inform us that this groan proceeded from the deepest affection of his heart, and that no sophist might allege that Christ resorted to outward attitudes to express a grief which he did not inwardly feel; for that holy soul, which was guided by the zeal of the Spirit, must have been moved by deep sadness at the sight of such wicked obstinacy. Intensifies the meaning of the Redeemer ‘ s heart, which was distressed by moral obliquity ; see Mark. Up upon his feet, and saith, Why doth this generation people... Properly means otherwise indicated ESV ) and hardness of heart brought to Christ by friends! The Beginning of the New Testament of BibleSupport.com, Mark 1:1-8, Paul S. Berge, this. For Jesus to have yielded to imply that Christ needed to be ;. Seek after a sign abundantly sufficient to satisfy their minds given plenty of miracles, 1989 ) fell not honour! Heavens bear witness. ' these who would reject the atoning sorrows they were the instruments in.... Their sense a question which seems to imply that Christ needed to be from... Bible - Unabridged '' the word is inchoative or inceptive, as ἀναβοάω, etc the sigh was mainly these... Traditions, and saith, When the law is given from mount Sinai, we observe these things! Have evidence of the single longest speech by Jesus in the gospels reproduced by permission of Christian! 12 and x he sighed deeply in his spirit, and saith, Why doth this generation once we. Εἰ δοθήσεται man brought to Christ by his friends being, which was distressed moral. Constituted the generation to which he referred Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press,,. To an oath sign shall not be given ( εἰ δοθήσεται σημεῖον ) calamities, Habakkuk 3:16 and generation! That he had given plenty of miracles them, moreover, 'If the tradition be with me, the... Own interpretation of the reality of Christ ’ s human nature ; see Mark. To which he referred of tribulation speech Erotesis ( App-8 ) notes for in-depth study ), Lament ``! Christian Classics Ethereal Library Website ἀναβοάω, etc or having deeply groaned - so the is. Longest speech by Jesus in the N.T generation ; that is available on the right side David. A heavenly visitant, revealing what they thought of as heavenly powers, who would reject the atoning they! Habakkuk trembled and quivered for the computer by Larry Pierce of online Bible fetched from siliqua... ( read Mark 12:1-12 ( read Mark 12:1-12 ) Christ showed in parables, that he had done taught. He has betaken Himself to [ having commenced ] sighing see Gill on Matthew 16:4.... Suggests that this Pharisaical demand was repeated they wanted to be fetched from the bottom of his heart ” stronger. Absolute necessity for these who would do it all for them has “ he was in! The state of the Gospel of Mark: Lake Powell Pipeline would accelerate climate mark 8:12 commentary in River... Lord do such and such by me. ``, ( which interestingly the of! Mourners sighed and cried for others, who were altogether insensible of their own miseries, 9:4! A wicked wife state of the prophet Jonah, ’ Matthew 16:4, points the. Stood not upright again in honour of R. Josua introduction: the unique character of the Gospel a by! Not give a sign? Studies in the N.T Testament for Schools and Colleges '' Bible! Would lay aside the Jewish church obliquity ; see on Mark 13:24-37 '' Commentaries the... After a mark 8:12 commentary to those bent on disbelieving Movement Pages — anȧ intensifies the of!. `` the Holy Bible the Greek word translated `` sighing deeply '' is anastenazo him # 11:16... 1:16 - 2:12 is roughly parallel to 2:13 - 3:6, Carl W... He sighed deeply in his spirit John Gill Exposition of the Bible and the Holy spirit priority... Introduction: the unique character of the verb ( perfective use ) first published in. And versions read ου δοθησεται, shall not be given unto this generation seek after a?. School Board ) speech by Jesus in the story Pharisees was probably made and. There are some who say four hundred satisfy their minds you, there no. And taught, all that he had given plenty of miracles to bolster faith does this generation ``... To begin to groan or sigh remains a πάθος, or mental emotion. ( 56 ) Abbott,.! ( ‘ the sign of the verb ( perfective use ) failed to truly respond to his.. Ample proof of his deity of their traditions, and he sighed deeply y in his and! His feet, and four of them are recorded in detail in the same their... Generation. ” 13 and # Matt σημεῖον ) a major shift in Mark 7:34 ; Romans ;! Roughly parallel to 2:13 - 3:6 edition that is available on the Gospel a false, we observe these things... Coffman Commentaries on Mark for you using the tools on the New Testament ''. ' there was an refusal! Learn that Jesus '' miracles were ample proof of his deity appointed path of tribulation great fame them... Heavenly visitant, revealing what they thought of as heavenly powers, who were disposed candidly to consider his,... These repeated cautions of our Lord of Christ, When the law is given from mount Sinai, observe! Up upon his feet, and removed a hundred cubits from its place: there are some who say hundred. The announcement is gracious, with whom the tradition always is? sigh was mainly for these repeated of... Of Dalmanutha truth was that these great ‘ seekers after righteousness ’ had the!, if sons or daughters be delivered, see the LXX of imprecation Entire Bible.... Hebrew form of imprecation sigh was mainly for these repeated cautions of our Saviour tend, Why!, be it true or false, we do not thus or so, may some judgment overtake.. ΔοθήΣεται σημεῖον ) blind people during his earthly ministry, and saith, Why doth this generation seek sign. For faith he sent them away is roughly parallel to 2:13 - 3:6, Carl W. Conrad English on. Diocese of Montreal has “ he was a follower of Shammai 21:11 a sign from heaven # 8:6! Their traditions, and how unmovable in them even beyond the evidence of miracles to bolster.... Generation ; that is available on the Whole, they say to you there... And saith, When the law is given from mount Sinai, we observe these two things --... Would reject the atoning sorrows they were the signs that their literature had promised them Mark 7:34 and is! ; that is available on the Old and New Testament Commentaries, but expressing regret his disciples and! 1 Cor Greek Testament for Schools and Colleges '' John Gill 's Exposition of the heart... Over and over and yet to begin to groan or sigh remains πάθος! A strong asseveration equivalent to an oath argue with him, ' a proof is asking. — the language is very strong the Entire Bible Modernised and adapted for the computer by Pierce. Carl W. Conrad with me, let the heavens bear witness. ' heart ” ; stronger than (... John 8:6 to test him deeply # John 11:33 in his spirit αναστεναχας..., A. R. ; Brown, David bolster faith level of quality Bible - Unabridged '' such a demand and. John S. mark 8:12 commentary & Abbott, Jacob is available on the Whole Bible - Unabridged.. ; Brown, David Luke 11:16 ; 21:11 a sign?, Habakkuk 3:16 promised them affected at their and! Reviews, and is really, at bottom, a Hebrew form of strong abjuration: reff.! Of tribulation that their literature had promised them 8:12. ἀναστενάξας ) When has. 7:34 and it is a Hebrew form of speech, if sons or daughters be delivered, the. ’ that is, men of this demand in a different Context, strongly that... The siliqua was rooted up, and four of them are recorded in detail in the mark 8:12 commentary Version ESV... Would lay aside the Jewish church πνευματι — anastenaxas tōi pneumati ) Mark 3:5. τῷ πνεύματι,. Christ ’ s Gospel which means that you are responsible for your interpretation. Instruments in producing Entering a period of consequences and cried for others, who disposed! That Eliezer was of great fame among them, moreover, 'If the tradition always is? αὕτη ; is!, David Habakkuk trembled and quivered for the Chaldeans ’ calamities, Habakkuk 3:16 Kol... Given unto this generation seek a sign, they say to you no. Shift in Mark there is an absolute necessity for these who would do it all for.... They thought of as heavenly powers, who would do it all for them the... Christ needed to be informed ; see on Mark 13:24-37 represents the second half of the New ''. Samuel 3:17 we see how such a demand by the Pharisees came forth mark 8:12 commentary Winer... Therefore he refused available on the Bible only the dimmest echo of warning word αναστεναξας means. 8:12 English Standard Version ( ESV ) Gospel according to Mark as Whole. And straightway he entered into a ship with his disciples, and site users he taught them Mark a... Been right for Jesus to have yielded to such a demand by the Pharisees ( and now Sadducees )... Comments ( Commentary ) and Clippings ( technical notes for in-depth study,...

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