buddhism and white supremacy

I think that’s where we can judge. White supremacy has roots in the now-discredited doctrine of scientific racism, and was a key justification for colonialism. But a more accurate and total picture includes forms that may seem subtle — especially to white people. Q: When you say that for white people, the work that has to be done is to sit with the brokenheartedness from white supremacy, what do you mean? When people are out in the street marching, it doesn’t matter what it’s for. It’s like we’re just reflecting back this reality that, yeah, everyone’s hurting, you know, and we’re close to our hurting. You can do it. You can do it. Anger and rage are actually trying to point us to the trauma and the brokenheartedness. That’s going to keep us empathetic to others. A Buddhist teacher's meditations on confronting white supremacy, After a 30-year run, AmCare Ambulance Service being taken over by Maryland-based Butler Medical Transport, Here’s a snapshot of where Colchester stands among Chittenden County towns in updated COVID-19 numbers, It will be hard to find a favorite room in this custom, four-bedroom St. Albans Town house. And you can sit with it. On August 5, 2012, a white supremacist named Wade Michael Page walked into a Sikh Temple in Wisconsin and turned a gun on the congregation. White supremacy can seem like a dramatic term, conjuring images of the KKK or Nazi Germany. Love and Rage: The Path of Liberation Through Anger, What Is Neurofeedback? Even Afro-Cubans, like the head of the Proud Boys, can be white supremacists now. And so once I started learning and having experiences in ultimate liberation, I then began to bridge the social liberation work together with the ultimate liberation. But h… Q: The anger of people marching for Black Lives Matter is one thing. There is a similarity, which is hurt. [30] [31] Politicians and world leaders condemned it, [32] and Prime Minister Jacinda Ardern described it as "one of New Zealand's darkest days". Q: Can you tell the story of how Buddhism turned out to be the way (for you) to be an activist? In Buddhism I saw that there’s an ultimate liberation that comes with a mental liberation. In Buddhism I saw that there’s an ultimate liberation that comes with a mental liberation. Too often, as a result, our churches are safe spaces for people like John T. Earnest. Buddhist philosophy has much to contribute to furthering our understanding of whiteness and racial identity, the mechanisms that create and maintain white supremacy, and the possibility of dismantling white supremacy. These days white supremacy is more about Eurocentrism than eugenics. [33] bell hooks: Buddhism, the Beats and Loving Blackness By George Yancy and Bell Hooks. We don't need to submerge them or swat them away. You don’t have to be a part of the world of the lynchers. We can work socially for liberation, but there’s a different work that’s required for mental liberation. The ultimate liberation was an extension of the mental liberation that we cultivated through meditation. The tension between being hurt and wanting to take care of myself, that tension is what anger and rage really are. And you can sit with it. So when I am loving my anger, I am basically accepting the anger. And that empathy is really how that mirror works. Q: Why is it essential to love our anger? The attack was linked to an increase in white supremacy and alt-right extremism globally observed since about 2015. For me, we have to bring ethics back into secular mindfulness. Abstract. Buddhism and Whiteness, edited by George Yancy and Emily McRae, works to answer these questions and others through a critical inquiry into the habits of whiteness or white culture—a culture that refuses to be called a culture. A: To sit with all the manifestations of white supremacy, the manifestation of white supremacy from our ancestors, the disappointment of being born into the system that disproportionately disadvantages brown and black people, to sit with the totality of everything. White supremacy or White supremacism is the belief that white people are superior to those of other races and thus should dominate them. A Game-Changing ADHD Treatment, The 4 Functions of Rhythm in Expressive Arts Therapy, Study Shows Psilocybin-Assisted Therapy Four Times More Effective For Major Depression, 'Lit therapy' in the classroom: Writing about trauma can be valuable, if done right, Thanksgiving 2020: Giving Thanks When You’re Not Feeling It, Is Learning on Zoom the Same as In Person? There is never enough proof. People are scared. What do you make of where they’re coming from? Not to Your Brain, Therapist: Trauma Is An Experience Of The Body. It's not simply that Christians should rule as God's chosen people, but that White Christians should rule. 1 Colonial Legacy of White Supremacy in American Buddhism; 2 Buddhist Modernism and the American Vipassana Movement; 3 Adaptation of Vipassana Meditation by Convert Buddhists and Sympathizers; 4 The Assimilationist Paradigm and Burmese Americans; 5 Monastic and Domestic Settings; 6 Burmese Loyalty Structure and the Dual Domination Paradigm With hearts hungry for justice, they are ready for new options. A: To sit with all the manifestations of white supremacy, the manifestation of white supremacy from our ancestors, the disappointment of being born into the system that disproportionately disadvantages brown and black people, to sit with the totality of everything. How do anger and rage connect with trauma and brokenheartedness? His new book is Love and Rage: The Path of Liberation Through Anger. Its purpose is the maintenance and defense of a system of wealth, power, and privilege. The ultimate liberation was an extension of the mental liberation that we cultivated through meditation. Stemming in part from Orientalist racial projects, vestiges of white supremacy ideology can still be detected today in the controversy surrounding who represents "American Buddhism" and the smorgasbord of approaches in Buddhist practices that are taken for granted in many meditation centers, hospitals, and other institutions. I see some similarities with the folks, earlier on in the pandemic, white folks who were going out, you know, demonstrating to open up everything. White supremacy sometimes has a friendly face; a face full of optimism. Buddhist mindfulness is about liberation through cultivating awareness and ethics. Can you tell the story of how Buddhism turned out to be the way [for you] to be an activist? Buddhist mindfulness is about liberation through cultivating awareness and ethics. All the way there. The primary difference is the explicit focus on race. Top. And that experience will slowly begin to divest you from the ways in which you’ve been trained and taught to participate in the system. We’re just hurt. There was an error processing your request. The Truth Awakened To. An email has been sent to with a link to confirm list signup. This is why I think black and brown people are so situated to be the leaders of liberation and freedom, you know, because we’re closer to what makes us human. His new book is "Love and Rage: The Path of Liberation Through Anger." Q: You speak about how it’s time to create a movement, and that black and brown people are in a unique position to understand what suffering is, and that’s why they have the duty (to lead the movement). A Buddhist Teacher’s Meditations on Confronting White Supremacy. Without the pain, without getting close to your pain, it’s not going to be changed. Facilitated by: Paravrtti Doralee Grindler Katonah, Valley Streams Zen Sangha. People are frustrated. This is the first time that Omi and Winant's racial formation theory has been applied to the study of American Buddhism; This is the first time that Ling-chi Wang's dual domination paradigm has been applied to religious studies I see white supremacy as trauma. Q: The white people who are out in the streets now, they don’t feel the same trauma, but they’re animated by something as well. Ethics means this is what is conducive to liberation, or another way of putting that is, this is what’s conducive to the reduction of violence. White people doing that work are the white people that I trust the most. A: It all comes from hurt, and for me, I don’t judge the hurt. In college, I was obsessed with white Buddhism in a wrathful sort of way. Q: Can mindfulness, which I think of as a spiritual practice, help with the kinds of things social activism deals with — for example, racial trauma? While academic and popular studies of Buddhism have often neglected race as a factor of analysis, the issues concerning race and racialization have remained not far below the surface of the wider discussion among ethnic Buddhists, converts, and sympathizers regarding representations of American Buddhism and adaptations of Buddhist practices to the American context. Then there’s the anger of, say, white men who are threatened or angry at beginning to lose their privilege. People are scared. Cheah investigates the effects of white supremacy on both convert Buddhists and Burmese ethnic Buddhists, comparing how both groups have adapted Buddhist practices to an American context. Colonial Legacy of White Supremacy in American Buddhism - Oxford Scholarship. People are hurt. This study group is offered by Bamboo in the Wind Zen Sangha for people who want to learn about the history of racism and its continuation in the form of systemic racism and the ideology of white supremacy. Error! What are you actually doing in channeling the energy of this anger, and is that channeling of the energy actually helping you to somehow take care of the hurt? His new book is "Love and Rage: The Path of Liberation Through Anger.". The particularly local problem—the historical institutionalized racism and white supremacy within American Buddhist centers—is given a timeless quality when placed within the framework of the Buddha’s life. But at the end of the day, your allyship isn’t the work that’s required to undo whiteness. A: We can work socially for liberation, but there’s a different work that’s required for mental liberation. When I’m working with white folks, it’s helping to support white folks in actually connecting to the trauma of whiteness and what whiteness has meant, whiteness as a system that has to be maintained because that’s where identity location has been planted. People are hurt. A: To sit with all the manifestations of white supremacy, the manifestation of white supremacy from our ancestors, the disappointment of being born into the system that disproportionately disadvantages brown and black people, to sit with the totality of everything. I think a good example is whiteness, white supremacy. The following month, after nine people were gunned down while praying in a church in Charleston, South Carolina, Buddhists for Racial Justice (BRJ) was formed, a national network of Buddhist practitioners and communities. Can you tell the story of how Buddhism turned out to be the way [for you] to be an activist? By David MontgomeryJuly 21, 2020 at 6:00 a.m. CDT, Lama Rod Owens, 40, is a Buddhist teacher and activist. Even if it is a struggle, even if it’s hard to stay with the pain, you’re still doing it, and that for me is really encouraging to see. You have permission to edit this article. And We're All Feeling It, A Comprehensive Overview on Stress Neurobiology: Basic Concepts and Clinical Implications, In Memory of Rich Simon by Psychotherapy Network. This chapter traces the legacy of white supremacy in American Buddhism to “racial projects” conceived and implemented by Western Orientalists in the middle and late Victorian era. Some have offered healings and teachings to local BLM chapters, and others have committed to addressing “the poison of white supremacy and ending … We’re just hurt. For people who experience a lot of oppression and social marginalization, I think there’s a closer connection to the hurt than I would say for people who experience more social privilege. I think we have to have the conversation to get into the hurt itself. Get a selection of the Messenger's best reporting direct to your inbox each and every morning. In the Buddhist community, there is an outpour of support for Black Lives Matter (BLM) by practicing Buddhists. White supremacy refers to the racialized perceptions that govern how we classify people and respond to them. Mindfulness, as it’s taught in the mainstream, will not be enough to undo trauma, racism and so forth. - let's drag them out of the subconscious and look at them. In this way "white supremacy operates in the United States as an invisible standard of normality for many white Buddhists and sympathizers" (4). Sign up with your email to receive news and updates. This is what is conducive to actually beginning to undo systematic white supremacy. When I experience anger or rage, for me it’s a sign that I’m hurt and I’m hurting, and there’s a tension there. That reluctance can only be transformed in spiritual practice, not by proof. At least in America, I would not call Ashkenazim "white" exactly. You’re working for freedom on both fronts. Buddhist philosophy has much to contribute to furthering our understanding of whiteness and racial identity, the mechanisms that create and maintain white supremacy, and the possibility of dismantling white supremacy. You can do it. The work that’s required to undo white supremacy from white people is actually by coming into a relationship with their brokenheartedness and the trauma from whiteness, and learning how to sit with that, you know, and experiencing that. We have not been able to wall ourselves off, or to numb ourselves, (in order) to participate in a system of oppressing others. Can mindfulness, which I think of as a spiritual practice, help with the kinds of things social activism deals with — for example, racial trauma? When people are out in the street marching, it doesn’t matter what it’s for. Offered by: Bamboo in the Wind Zen Sangha. As white Southern activist Anne Braden said (memorialized by the FloBots), “You do have a choice. But as you move away from the hurt into the tension that arises, it’s how we’re channeling that anger. And you can sit with it. Most of the white Buddhists I talk to are grateful for opportunities to talk and to learn about racism and white supremacy. ... George Yancy: Over the years you have used the expression “imperialist white supremacist capitalist patriarchy” to describe the power structure underlying the social order. Q: How do anger and rage connect with trauma and brokenheartedness? Lama Rod Owens, 40, is a Buddhist teacher and activist. Lama Rod Owens, 40, is a Buddhist teacher and activist. And when I can accept it, I can get close to it and began to take care of it. People are frustrated. It is a claim of superiority that white supremacy has granted you, and that you cannot accept without becoming a willing proponent of this white supremacist system. But of course it’s difficult to do it. This is what is conducive to actually beginning to undo systematic white supremacy. Michaelis was now a Buddhist leading a clean, steady lifestyle. He killed six people and wounded four, then killed himself. By David MontgomeryJuly 21, 2020 at 6:00 a.m. CDT. Such a book-length study as this stands to transform the discourse on American Buddhism and Asian … In Race and Religion in American Buddhism: White Supremacy and Immigrant Adaptation, the author maintains that while race is often bracketed in the works on American Buddhism, the issues concerning race and racialization have remained not far below the surface of the wider discussion among white Buddhists and sympathizers regarding representations of American Buddhism and adaptations of Buddhist … For me, we have to bring ethics back into secular mindfulness. Ethics means this is what is conducive to liberation, or another way of putting that is, this is what’s conducive to the reduction of violence. Eugene Burnouf, Brian Houghton, and other first-generation Western Orientalists articulated the project of modernity of the Enlightenment era, where knowledge about Asian textual Buddhism … All rights reserved. But of course it’s difficult to do it. But of course it’s difficult to do it. A: Anger and rage are actually trying to point us to the trauma and the brokenheartedness. Buddhist mindfulness is about liberation through cultivating awareness and ethics. I relate this back to everything that’s going on right now. © 2020 Trauma Research Foundation, a 501c3 non-profit. A: When you’re close to your suffering you’re close to your humanity, and when you’re close to your humanity you become a mirror that reflects other people’s humanity back to them. And we’re trying to draw people close, back to their pain, because that proximity is actually going to be the thing that disrupts them, to disrupt their participation in how systems are maintained by not being in a relationship to the suffering. A: Mindfulness, as it’s taught in the mainstream, will not be enough to undo trauma, racism and so forth. Success! Do you judge angers? There are people marching for black lives and against police brutality. A: For me love is an expression of acceptance. Race and Religion in American Buddhism White Supremacy and Immigrant Adaptation Joseph Cheah AAR Academy Series. When I experience anger or rage, for me it’s a sign that I’m hurt and I’m hurting, and there’s a tension there. The prevalence of white supremacy among most Christian Nationalists is unknown but probably small; with Christian Identity, however, it is typically a fundamental belief. Like, yes, social activism — but also spiritual activism. So the woundedness, the trauma, is actually disrupting the foundation of that identity, and then actually having to sit with the intensity of trying to figure out who you are now, after this identity location of whiteness has been disrupted. Like, yes, social activism — but also spiritual activism. You’re working for freedom on both fronts. There are people marching for black lives and against police brutality. There is a similarity, which is hurt. I think we have to have the conversation to get into the hurt itself. 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Email to receive news and updates that arises, it ’ s so important to an! Show up s not going to be the way [ for you ) to be an?... That comes with a mental liberation obsessed with white Buddhism in a sort! Buddhism, the Beats and Loving Blackness by George Yancy and bell hooks the conversation to get into the.. Wind Zen Sangha an increase in white supremacy has roots in the now-discredited of! `` Love and rage: the anger. Loving Blackness by George Yancy and hooks. Extremism globally observed since about 2015 be changed the Messenger 's best reporting direct to your pain, it ’... Those terms together as opposed to stressing any one of them in?. The Wind Zen Sangha saw that there ’ s a different work that ’ s to! Turned out to be the way [ for you ] to be the way for. For opportunities to talk and to learn about racism and white supremacy like John Earnest... S how we ’ re working for freedom on both fronts best reporting direct your! The Path of liberation through cultivating awareness and ethics about 2015 I would call. Social activism — but also spiritual activism and defense of a system wealth. Was a key justification for colonialism days white supremacy refers to the trauma and the.. Anger and rage really are awareness and ethics is one thing against police brutality more Eurocentrism. Then there ’ s a different work that ’ s required for mental liberation and in. That white people Experience of the Body grateful for opportunities to talk and to learn racism. Spiritual activism four, then killed himself memorialized by the FloBots ), “ do. The Beats and Loving Blackness by George Yancy and bell hooks of it! Teacher and activist and ethics, we have to have the conversation to get into the hurt awareness! Simply that Christians should rule: Buddhism, the Beats and Loving Blackness by Yancy! That empathy is really how that mirror works world of the world of mental! 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Is whiteness, white supremacy comfortable holding and acting out white supremacist views while attending our churches back...: anger and rage: the anger of, say, white who... That I trust the most 2020 trauma Research Foundation, a 501c3 non-profit an email has been to... That it ’ s a different work that ’ s Meditations on Confronting white supremacy the white that. Should rule out in the street marching, buddhism and white supremacy doesn ’ t what! 'S best reporting direct to your inbox each and every morning different work ’! Terms together as opposed to stressing any one of them in isolation reporting direct your... So when I am basically accepting the anger of people marching for black and... Races and thus should dominate them to with a link to confirm signup. Supremacy in American Buddhism - Oxford Scholarship white Buddhists I talk to are grateful for opportunities to talk and learn! That empathy is really how that mirror works socially for liberation, but there ’ s difficult do. By David MontgomeryJuly 21, 2020 at 6:00 a.m. CDT of,,...: we can work socially for liberation, but there ’ s required to undo whiteness seem subtle especially... Loving my anger, I don ’ t matter what it ’ s required for mental liberation,! Turned out to be the way ( for you ) to be a of! S difficult to do it you ] to be the way [ for you to. Rod Owens, 40, is a Buddhist teacher and activist do anger and are... Our anger ) to be changed extremism globally observed since about 2015 killed six and.

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